DESERTION as a ground of divorce: Law
enunciated
The Section 13 (1) (ib) of The Hindu Marriage Act (HMA) 1955 Act
provides for grant of divorce on the ground of desertion for a continuous
period of not less than two year immediately preceding the presentation of the
petition. As per the provision a husband or wife would be entitled to a
dissolution of marriage by decree of divorce if the other party has deserted
the party seeking the divorce for a continuous period of not less than two
years immediately preceding the presentation of the petition. It is worth mentioning
here that “desertion”, as a ground for divorce, was inserted to Section
13 of the HMA in 1976. Earlier, it was only a ground for judicial
separation.
The very concept of desertion finds apt and holistic mention in a
matter reported as Savitri Pandey Vs Prem Chandra Pandey (2002) 2 SCC 73. The
Supreme Court has held that:-
""Desertion", for the
purpose of seeking divorce under the Act, means the intentional permanent
forsaking and abandonment of one spouse by the other without that other's
consent and without reasonable cause. In other words it is a total repudiation
of the obligations of marriage. Desertion is not the withdrawal from a place
but from a state of things. Desertion, therefore, means withdrawing from the
matrimonial obligations i.e. not permitting or allowing and facilitating the
cohabitation between the parties. The proof of desertion has to be considered
by taking into consideration the concept of marriage which in law legalises the
sexual relationship between man and woman in the society for the perpetuation
of race, permitting lawful indulgence in passion to prevent licentiousness and
for procreation of children. Desertion is not a single act complete in itself,
it is a continuous course of conduct to be determined under the facts and
circumstances of each case….”
The concept of desertion has evolved
all the while and now "desertion" may be defined as intentional
permanent forsaking and abandonment of one spouse by the other without that
other's consent and without reasonable cause. The “desertion” is included as
one of the grounds for the purpose of seeking divorce under the Hindu Marriage
Act 1955. What therefore implies is that in order to attract the ground of
desertion, there has to be a permanent
forsaking or abandonment of one spouse by other and that is without the consent
of other spouse. The other pre-requisite is that it should be intentional. Thus, it is a total
repudiation of the obligations of marriage.
Dealing with the concept further, “desertion”,
means withdrawing from the matrimonial obligations, i.e., not permitting or
allowing and facilitating the cohabitation between the parties. The proof of
desertion has to be considered by taking into consideration the concept of
marriage which in law legalises the sexual relationship between man and woman
in the society for the perpetuation of race, permitting lawful indulgence in
passion to prevent licentiousness and
for procreation of children.
A mere withdrawal from a place may not
tantamount to desertion, but it should be a withdrawal from a state of things.
Thus, it is a composite act and a continuous course of conduct and that cannot
be ascertained by way of any straitjacket formula, but by virtue of facts and
circumstances of each case. The earliest judicial references in this regard
comes from Supreme Court in Bipin chandra Jaisingh Bhai Shah v.
Prabhavati [AIR 1957 SC 176]. It is held:
"For
the offence of desertion, so far as the deserting spouse is concerned, two
essential conditions must be there, namely (1) the factum of separation, and
(2) the intention to bring cohabitation permanently to an end (animus deserendi). Similarly two
elements are essential so far as the deserted spouse is concerned: (1) the
absence of consent, and (2) absence of conduct giving reasonable cause to the
spouse leaving the matrimonial home to form the necessary intention aforesaid.
The petitioner for divorce bears the burden of proving those elements in the
two spouses respectively…”
It is clear that the offence of
desertion commences when the fact of separation and the animus deserendi co-exist. However, it is not necessary that they
should commence at the same time. There may be instance where the de facto
separation may have commenced, but in that point in time there may have been no
animus. It is quite probable that the separation and the animus deserendi coincide in point of time. It is also well settled
that in proceedings for divorce the plaintiff must prove the offence of
desertion, like and other matrimonial offence, beyond all reasonable doubt. The
court may also seek corroborative evidence in this context, however, seeking
corroboration is not required as an absolute rule of law. Moreover, if there
are causes which shows that absence of corroborative evidence is accounted for,
the same also could be considered by the court.
What is equally
important is that if a spouse abandons the other in a state of temporary
passions eg. anger or disgust without intending permanently to cease
cohabitation, it will not amount to desertion.
"Desertion", for the purpose
of seeking divorce under the Act, means the intentional permanent forsaking and
abandonment of one spouse by the other without that other's consent and without
reasonable cause. In other words it is a total repudiation of the obligations
of marriage. Desertion is not the withdrawal from a place but from a state of
things. Desertion, therefore, means withdrawing from the matrimonial obligations
i.e. not permitting or allowing and facilitating the cohabitation between the
parties. The proof of desertion has to be considered by taking into
consideration the concept of marriage which in law legalises the sexual
relationship between man and woman in the society for the perpetuation of race,
permitting lawful indulgence in passion to prevent licentiousness and for
procreation of children. Desertion is not a single act complete in itself, it
is a continuous course of conduct to be determined under the facts and
circumstances of each case. After referring to a host of authorities and the
views of various authors, the Supreme Court in Bipinchandra Jaisinghbai Shah v.
Prabhavati has held that if a spouse abandons the other in a state of
temporary passion, for example, anger or disgust without intending permanently
to cease cohabitation, it will not amount to desertion."
In Bebananda Tamuli Vs Smt Kaumoni
kataky Civil appeal 1339/2022, the Supreme Court, by referring to and
relying upon Lachman Utamchand Kripalani Vs Meena @ Mota (1964) 4 SCR 331
has held that:
“The law consistently laid down by this
Court is that desertion means the intentional abandonment of one spouse by the
other without the consent of the other and without a reasonable cause. The
deserted spouse must prove that there is a factum of separation and there is an
intention on the part of deserting spouse to bring the cohabitation to a
permanent end. In other words, there should be animus deserendi on the part of
the deserting spouse. There must be an absence of consent on the part of the
deserted spouse and the conduct of the deserted spouse should not give a
reasonable cause to the deserting spouse to leave the matrimonial home….”
If one takes the law of desertion in perspective,
then following judgments are also worth mentioning.
(i)
Naveen
Kohli vs. Neelu Kohli (2006) 4 SCC 558,
(ii)
Sanghamitra Ghosh vs. Kajal Kumar Ghosh (2007) 2
SCC 220
(iii)
Samar
Ghosh vs. Jaya
Ghosh (2007) 4 SCC 511
The broad contour of the aforesaid judgment revolves
around the fact that if a long period of continuous separation are established and
the marriage becomes a fiction, it would be
appropriate to dissolve such marriage.
The aforesaid discussion, therefore, leads to an inference
that in order to succeed for a decree of divorce on the ground of desertion, aggrieved
spouse should establish (i) animus of desertion & (ii) act of desertion
& (iii) permanent abandonment i.e continuous period of desertion for long
duration. Though, in this context corroborative evidence may not be required,
still, courts may also go into corroborative evidence, in order to come to a
just conclusion. It is an absolute principle that a decree of divorce cannot be
passed in an ordinary course, rather after meticulously analyzing facts and
circumstances of each case and by weighing the principles and evidence adequately.
It is necessary, since, dissolution of marriage shall lead to permanent closure
of relationship between the spouse and have its fallout on a family and society
as a whole.
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Anil K Khaware
Founder & Senior associate
Societylawandjustice.com
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